Did Jesus copy previous saviors and mystery religions?

Did Jesus copy previous saviors and mystery religions?

And was The Da Vinci Code correct?

Such topics are close to my heart as I believed various theories when I was a New Age Spiritualist. I was taught by Mediums, the dead spirits, spirit guides, space brothers, aliens, etc, they channeled all said the bible was a lie. Instead, they taught Christ was either just a reincarnation of previous saviors or that Christianity was a myth which stole its teaching from earlier mystery religions.

Since then, I’ve discovered many scholars have debunked these ideas.

At the outset, did you know the creator of Zeitgeist, Peter Joseph is a Luciferian, supports The Lucis Trust and they support him? Do a search like the one below to see him speak in videos about his NWO views and bear this in mind when evaluating The Zeitgeist Movement’s/Christ Mythers teachings!

https://www.google.co.uk/?gfe_rd=cr&ei=UWO7V8HUIJSPoAfFsoXwCw&gws_rd=ssl#q=Zeitgeist+Peter+Joseph+Luciferian+

*****

Firstly, I’d humbly like to ask, why do you believe everything so called spirits tell you? How can you be sure they speak truth? What is your measure for truth and lies?

Secondly, why couldn’t these spirits all agree? Why do spirits lie and teach different ideas depending on the era they appear in, or which people group they appear to! Surely such highly evolved beings would not contradict each other depending on the century or the human culture they communicate with! It’s very similar to historical documents about fairies –  what their untrustworthy nature was like and the messages they conveyed. It changes depending on the era and people group they taught!

(Plz see my article on fairies – https://yourspiritualquest.wordpress.com/test-the-spirits/fairies-why-do-some-folk-believe-talk-to-them/ ).

Thirdly, in your search for truth, you have probably analysed most angles. Please consider this one. Can’t you please consider the possibility the above entities may be deceiving you, just as the bible warns? After all, one common teaching all of these spirits channel is that there are many ways to God, to divinity, or to your inner god self and that Jesus and the bible are wrong. But, what if they are lying as the bible shows and Jesus really is the truth, the true Saviour of humanity?

Fourthly, isn’t it interesting that Luciferian and Satanic teaching line up with the esoteric, pagan or neo new age teachings? They are happy for people to believe in anything spiritual, as long as it’s not Jesus Christ!

*****

There are more detailed articles on this topic by other authors online. Videos too. Please search for them.

Two of my favourites are : Zeitgeist – History Rewritten by Chris White and also The Age of Aquarius by Keith Truther Thompson. I’ve included them on my blog link https://yourspiritualquest.wordpress.com/the-age-of-aquarius/

For this particular blog post, I’ve chosen the below articles by Dr Patrick Zukervan and others.

Zukervan’s website features resources from top apologetic scholars, such as Norman Geisler, William Lane Craig, Ron Rhodes, and more on www.evidenceandanswers.org

Dr Patrick Zukermann

The Pagan Connection : Did Christianity Borrow from the Mystery Religions?

By Dr Patrick Zukervan.

 

One of the popular ideas being promoted today especially on the internet is the idea that the miracle stories of Jesus were borrowed from ancient pagan myths. Timothy Freke and Peter Gandy write in their book The Laughing Jesus, “Each mystery religion taught its own version of the myth of the dying and resurrecting Godman, who was known by different names in different places. In Egypt, where the mysteries began, he was Osiris. In Greece he became Dionysus, in Asia Minor he is known as Attis, in Syria he is Adonis, in Persia he is Mithras, in Alexandria he is Serapis, to name a few.”{1}

download-podcastProponents of this idea point out that there are several parallels between these pagan myths and the story of Jesus Christ. Parallels including a virgin birth, a divine Son of God, the god dying for mankind, resurrection from the dead, and others are cited. Skeptics allege that Christianity did not present any unique teaching, but borrowed the majority of its tenets from the mystery religions.

Indeed, some of the alleged parallels appear to be quite striking. One example is the god Mithras. This myth teaches that Mithras was born of a virgin in a cave, that he was a traveling teacher with twelve disciples, promised his disciples eternal life, and sacrificed himself for the world. The god Dionysius miraculously turns water into wine. The Egyptian god Osiris is killed and then resurrects from the dead.

This position was taught in the nineteenth century by the History of Religions School, but by the mid-twentieth century this view was shown to be false and it was abandoned even by those who believed Christianity was purely a natural religion.{2} Ron Nash wrote, “During a period of time running roughly from about 1890 to 1940, scholars often alleged that primitive Christianity had been heavily influenced by Platonism, Stoicism, the pagan religions, or other movements in the Hellenistic world. Largely as a result of a series of scholarly books and articles written in rebuttal, allegations of early Christianity’s dependence on its Hellenistic environment began to appear much less frequently in the publications of Bible scholars and classical scholars. Today most Bible scholars regard the question as a dead issue.”{3}

Despite the fact that many of the arguments were rejected, this theory has once again emerged through the popular writings of skeptics.

What makes Christianity unique among the world religions is that it is a historical faith based on the historical person of Christ who lived a miraculous life. In what follows, we will examine Christianity to see if it teaches a unique Savior or if it is simply a copy of these pagan myths.

Fallacies of the Theory

There are several flaws with the theory that Christianity isn’t unique. New Testament scholars Ed Komoszewski, James Sawyer, and Dan Wallace point out several fallacies. The first is the compositefallacy. Proponents of this view lump together pagan religions as if they are one religion when making comparisons to Christianity. An attempt is made to show strong parallels by combining features from various religions.{4} However, when the individual myths themselves are studied, the reader soon finds major differences and very little commonality.

A second fallacy is a fallacy of terminology. Christian terms are used to describe pagan beliefs, and then it is concluded that there are parallel origins and meanings. Although the terms used are the same, however, there are big differences between Christian and pagan practices and definitions.{5}

A third fallacy is the chronological fallacy. Supporters of the theory incorrectly assume that Christianity borrowed many of its ideas from the mystery religions, but the evidence reveals it was actually the other way around. There is no archaeological evidence that mystery religions were in Palestine in the first century A.D. Jews and early Christians loathed syncretism with other religions. They were uncompromisingly monotheistic while Greeks were polytheistic. Christians also strongly defended the uniqueness of Christ (Acts 4:12). Although Christians encountered pagan religions, they opposed any adopting of foreign beliefs.{6} Ron Nash stated, “The uncompromising monotheism and the exclusiveness that the early church preached and practiced make the possibility of any pagan inroads . . . unlikely if not impossible.”{7}

Fourth is the intentional fallacy. Christianity has a linear view of history. History is moving in a purposeful direction. There is a purpose for mankind’s existence; history is moving in a direction to fulfill God’s plan for the ages. The mystery religions have a cyclical view of history. History continues in a never ending cycle or repetition often linked with the vegetation cycle.{8}

Christianity gains its source from Judaism, not Greek mythology. Jesus, Paul, and the apostles appeal to the Old Testament, and you find direct teachings and fulfillments in the New Testament. Teachings such as one God, blood atonement for sin, salvation by grace, sinfulness of mankind, bodily resurrection, are sourced in Judaism and foreign to Greek mythology. The idea of resurrection was not taught in any Greek mythological work prior to the late second century A.D.{9}

Legends of the Mystery Religions

As noted above, critics of Christianity point to several parallels between Christianity and the myths of the mystery religions. However, a brief study of the legends reveals that there are few if any parallels to the life of Jesus Christ. Historians acknowledge that there are several variations to many of these myths and that they also evolved and changed under the influence of Roman culture and, later, Christianity. Historical research indicates that it was not until the third century A.D. that Christianity and the mystery religions came into real contact with one another.{10} A brief overview of some of the most popular myths reveals the lack of resemblance with Christianity.

In the matter of death and resurrection, major differences are seen between Christianity and pagan myths. First, none of the resurrections in these myths involve the God of the universe dying a voluntary death for His creation. Only Jesus died for sins; the death of other gods was due to hunting accidents, emasculation, and other calamities. The gods in these stories die by compulsion, not by choice, sometimes in bitterness and despair, never in self-giving love.{11}

Second, Jesus died once for all (Heb. 7:27, 9:25-28), while pagan gods repeat the death and rebirth cycle yearly with the seasons.

Third, Jesus’ death was not a defeat but a triumph. The New Testament’s mood of victory and joy (1 Cor. 15:50-57 and Col. 2:13-15) stands in contrast to the mood of pagan myths which is dark and sorrowful over the fate of their gods.

Finally, Jesus’ death was an actual event in history. Christianity insists on and defends the historical credibility of the Gospel accounts while the pagan cults make no such attempt.{12}

A popular myth that some believe parallels the resurrection of Christ is the story of Osiris. The cult of the gods Osiris and his wife Isis originated in Egypt. According to the legend, Osiris’ wicked brother Set murdered him and sank his coffin to the bottom of the Nile. Isis recovered the coffin and returned it to Egypt. However, Set discovered the body, cut it into fourteen pieces, and threw the pieces into the Nile. Isis collected thirteen of the body parts and bandaged the body, making the first mummy. Osiris was transformed and became the ruler of the underworld, and exists in a state of semi-consciousness.

This legend hardly parallels the resurrection of Christ. Osiris is not resurrected from death to life. Instead he is changed into another form and lives in the underworld in a zombie state. Christ rose physically from the grave, conquering sin and death. The body that was on the cross was raised in glory.

Resurrection Parallels

Two other popular myths compared to Christianity are those of Mithras and Attis.

There is a belief that the story of Mithras contains a death and resurrection. However, there is no teaching in early Mithraism of neither his death nor his resurrection. Ron Nash stated, “Mithraism had no concept of the death and resurrection of its god and no place for any concept of rebirth — at least during its early stages. . . . Moreover, Mithraism was basically a military cult. Therefore, one must be skeptical about suggestions that it appealed to nonmilitary people like the early Christians.”{13}

Moreover, Mithraism flowered after Christianity, not before, so Christianity could not have copied from it. The timing is incorrect to have influenced the development of first-century Christianity. It is most likely the reverse: Christianity influenced Mithraism. Edwin Yamauchi, one of the foremost scholars on ancient Persia and Mithraism states, “The earnest mithraea are dated to the early second century. There are a handful of inscriptions that date to the early second century, but the vast majority of texts are dated after A.D. 140. Most of what we have as evidence of Mithraism comes in the second, third, and fourth centuries AD. That’s basically what’s wrong with the theories about Mithraism influencing the beginnings of Christianity.”{14}

The legend of Attis was popular in the Hellenistic world. According to this legend, Cybele, also known as the mother goddess, fell in love with a young Phrygian shepherd named Attis. However, he was unfaithful to her so she caused him to go mad. In his insanity, he castrated himself and died. Cybele mourned greatly (which caused death to enter into the world). She preserved Attis’ dead body, allowing his hair to grow and little finger to move. In some versions, Attis returns to life in the form of an evergreen tree. However, there is no bodily resurrection to life. All versions teach that Attis remained dead. Any account of a resurrection of Attis does not appear till a hundred and fifty years after Christ.{15}

To sum up, the claim that Christianity adopted its resurrection account from the pagan mystery religions is false. There are very few parallels to the resurrection of Christ. The idea of a physical resurrection to glory is foreign to these religions, and the stories of dying a rising gods do not appear till well after Christianity.

Myths of a Virgin Birth

Let us now look-at the alleged parallels between virgin births in the mystery religions and the virgin birth of Christ. Parallels quickly break down when the facts are analyzed. In the pagan myths, the gods lust after women, take on human form, and enter into physical relationships. Also, the offspring that are produced are half human and half divine beings in contrast to Christ who is fully human and fully divine, the creator of the universe who existed from eternity past.

The alleged parallels to the virgin birth are found in the legends of Dionysus and Mithras. Dionysus is the god of wine. In this story, Zeus disguised as a man had relations with Semele and she became pregnant. In a jealous rage, Hera, Zeus’ wife, attempted to burn Semele. Zeus rescued the fetus and sewed it into his thigh until the offspring, Dionysus, was born. The birth of Dionysus was the result of a sexual union of Zeus, in the form of a man, and Semele. This cannot be considered a virgin birth.

One of the popular cults of the later Roman Empire was the cult of Mithra which originated in Persia. Mithra was supposedly born when he emerged from a rock; he was carrying a knife and torch and wearing a Phrygian cap. He battled first with the sun and then with a primeval bull, thought to be the first act of creation. Mithra slew the bull, which then became the ground of life for the human race.{16}The birth of Mithra from a rock, born fully grown, hardly parallels the virgin birth of Christ.

New Testament scholar. Raymond Brown states that alleged virgin parallels “consistently involve a type of hieros gamos where a divine male, in human or other form, impregnates a woman, either through normal sexual intercourse or through some substitute form of penetration. They are not really similar to non-sexual virginal conception that is at the core of the infancy narratives, a conception where there is no male deity or element to impregnate Mary.”{17}

The Gospel of Luke teaches that the Holy Spirit came upon Mary, and through the power of the Most High she became pregnant. Mary had no physical relationship with a man or a deity who became a man.

Our study of the mystery religions reveals very few parallels with Christianity. For this reason, the theory that Christianity copied its major tenets from the mystery religions should be rejected.

  • * * * * *

Please see below for similar posts by others and more about Dr Patrick Zukervan.

Notes

1. Timothy Freke and Peter Gandy, The Laughing Jesus (New York: Three Rivers Press, 2005), 55-56.
2. Ed Komoszewski, James Sawyer, and Daniel Wallace, Reinventing Jesus (Grand Rapids: Kregel Publications: 2006), 221.
3. Lee Strobel, The Case for the Real Jesus (Grand Rapids: Zondervan Publishing, 2007), 167.
4. Komoszewski, Sawyer, and Wallace, Reinventing Jesus, 223-4.
5. Ibid., 224-6.
6. Ibid., 231-234.7. Ronald Nash, The Gospel and the Greeks (Dallas: Word Books, 1992), 168.
8. Komoszewski, Sawyer, and Wallace, 221.
9. Gary Habermas, The Historical Jesus (Joplin, MO.: College Press Publishing, 1997), 34.
10. Nash, The Gospel and the Greeks, 129.
11. Norman Anderson, Christianity and World Religions (Downers Grove, IL :InterVarsity Press, 1984),53.
12. Nash, The Gospel and the Greeks, 171-172.
13. Ibid., 144.
14. Strobel, The Case for the Real Jesus, 169.
15. Ibid., 177.
16. Nash, The Gospel and the Greeks, 144.
17. Strobel, The Case for the Real Jesus, 182.

© 2008 Probe Ministries

 

Patrick Zukeran served on the staff of Probe Ministries for 22 years, having received graduate degrees from Dallas Theological Seminary (Th.M) and Southern Evangelical Seminary (D.Min).

He presently serves on the faculty of the Bible Institute of Hawaii (www.biblehawaii.org) and is the Director of the Pacific Apologetics Center (www.pacificapologetics.org) based in Hawaii.

He serves on the faculty of several Christian colleges around the world. He has a national and international speaking and teaching ministry, and also hosts a national and international radio show “Evidence and Answers.” (www.evidenceandanswers.org).

Pat has authored several books including The Apologetics of Jesus, co-authored with Norman Geisler, Unless I See, and served as editor of God, Eternity, and Spirituality. Pat can be reached at pat@biblehawaii.org.

*****

Related Posts :

Did Christianity Borrow From Pagan Religions?

– Early Christianity and Other Religions by Daniel Morais.

  • Daniel Morais continues his studies of Christian apologetics and theology. His website, the results of these studies, is at revelationrevolution.org.

The Da Vinci Code Deception

  • The Da Vinci Code and related contemporary non-fiction books make the claim that Christianity was a hodge podge of beliefs taken from other pagan religious traditions.  Morais and Gleghorn take a long hard look at this claim and determine that it has very little basis in fact.  They demonstrate that the theory that early Christianity was borrowed from other religions does not stand up to rigorous examination.

    The Da Vinci Code

    In Dan Brown’s bestselling novel, The Da Vinci Code, Leigh Teabing, the fictional royal historian, makes the following claim: “Nothing in Christianity is original. The pre-Christian god Mithras—called the Son of God and the Light of the World—was born on December 25, died, was buried in a rock tomb, and then resurrected in three days.”{1} Is there any truth to all this?{2}

    The Da Vinci Code claims that Christianity is not rooted in a unique, historical Jesus who claimed to be the Son of God, was born of a virgin, died, and was resurrected in three days. Instead, it says that early Christians borrowed these ideas from pagan mystery cults like Mithraism, and attributed these characteristics to the historical Jesus who never really said or did any of these things. Did Christianity borrow its history and theology from Mithraism or any other mystery religion?

    From about 1890-1940, critical Bible scholars suggested that early Christianity may have borrowed some of its ideas from pagan mystery religions. However, after a barrage of criticism this theory has been largely abandoned in the field of religious studies. Despite its current lack of acceptance by experts, however, this theory continues to be set forth in popular books like The Da Vinci Code and other publications.{3}

    What is Mithraism, and what are the mystery cults? The mystery religions were called such because of their use of secret ceremonies and beliefs that were thought to bring their participants salvation.{4}Ceremonies were usually held in secluded places, at night, away from the public eye.{5} Different parts of the Mediterranean spawned their own mystery religions. Greece had the cults of Dionysus and Demeter as well as the Orphic mystery cults. Out of Phrygia in Asia Minor came the Cybele and Attis cults. The cult of Isis and Osiris arose in Egypt. Syria and Palestine had the cult of Adonis, while Mithraism originated in Persia, or modern day Iran.{6}

    Dr. Ronald Nash wrote, “One frequently encounters scholars who first use Christian terminology to describe pagan beliefs and practices and then marvel at the awesome parallels they think they have discovered.”{7} However, the theory that Christianity borrowed its beliefs from paganism has now been discarded in large part because it seems likely that if any borrowing of beliefs occurred it would almost certainly have been the other way around. One could be a participant in the mystery cults of Isis or Mithras without giving up his or her previous beliefs, but not so with Christianity. With its roots in Judaism, Christianity, even in its earliest form, was an extremely exclusivist religion with deep disregard for all that was pagan.{8}

    The Myth of Mithras

    Mithraism was probably the most significant of the mystery religions. Mithras was the twin brother of the Zoroastrian god Ahura Mazda. Mithras was born when he emerged from a rock. He battled with the sun and then with the primeval bull. When Mithras slew the bull, this became the first act of creation as it created the ground of life for humanity. Like Zoroastrianism, Mithraism believed that the world was a battleground between good and evil and mankind must pick sides. Mithras was the mediator who would assist humans in their struggles with darkness. If man passed his tests, he would eventually be reunited with the good god, but if he failed he would be thrown into a realm of eternal punishment. The Romans associated good and evil with light and darkness, and because of this fact, Mithras became known as the Sun God—not the Son of God.{9}

    The Mithraic religion was constantly changing and adapting itself to the culture. This being the case, the most likely explanation for the myths about Mithras’ miraculous birth and his becoming a “savior god” were in all likelihood borrowed from Christianity.{10} Though the cult started long before Christianity in Iran, there’s no evidence of its presence in the Roman Empire during the first century when the original New Testament documents were being written. So this pagan cult could not have influenced the original New Testament manuscripts. But could later copies of the New Testament have been tainted with Mithraism?

    Our oldest intact fragments of the New Testament are virtually identical with the Bible we have today and it seems clear that though we don’t possess any of the original writings, what we do have are quite accurate representations of the originals. Sir Frederick Kenyon wrote, “The interval, then, between the dates of original composition and the earliest extant evidence becomes so small as to be in fact negligible, and the last foundation for any doubt that the Scriptures have come down to us substantially as they were written now has been removed.”{11}

    In conclusion, Mithras was the Sun God, not the Son of God, and given the exclusivist nature of Christianity and the fact that Mithraism and Christianity did not overlap during the first century, any similarities between the two religions were most likely due to a later Christian influence on Mithraism and not the other way around.

    The Da Vinci Code Dissected

    In the novel The Da Vinci Code, the Holy Grail expert, Leigh Teabing, claims that the pre-Christian god Mithras was also called the Son of God and the Light of the World. He then goes on to say that Mithras also died, was buried in a rock tomb, and rose again in three days. Brown also claims a parallel with Krishna mythology, according to which the newborn Krishna was, like Jesus, also given gifts of gold, frankincense, and myrrh.{12} Is there any truth to these pagan/Christian parallels?

    As noted earlier, the Romans came to understand the pagan god Mithras as the Sun God (not the Son of God).{13} If Mithras was understood to be the Sun God, it wouldn’t be a wild idea to call him “The Light of the World.” However, that specific title does not appear to have been given him in the ancient Roman world.{14} Also, experts in the Mithraic religion like Franz Cumont and Richard Gordon both assert that there was no death, burial, or resurrection of Mithras.{15} Dan Brown’s source for this misinformation about Mithras being called the “Light of the World” and the “Son of God,” as well as his alleged death and resurrection, has eluded many of his critics. It’s not certain where he got this information, though it’s possible that his source may have been a discredited nineteenth-century historian who also provided no documentation or support for these claims.{16}

    It seems that Dan Brown may have also used this same historian for his allegation that at Krishna’s birth, he was presented with gold, frankincense, and myrrh. There is no story in Krishna mythology to support this claim.{17} The Bhagavad-Gita does not mention Krishna’s childhood, and the other sources that do were written hundreds of years after the Christian Bible.

    Even if all these Mithras/Christ similarities were true, since these two religions hadn’t yet overlapped in Rome during the time when the New Testament was being written, Mithraism couldn’t have influenced Christian theology. One Mithras expert asserts that “no Mithraic monument can be dated earlier than the end of the first century A.D., and even the more extensive investigation at Pompeii, buried beneath the ashes of Vesuvius in A.D. 79, have not so far produced a single image of the god.”{18}

    Most critical Bible scholars no longer believe that Christianity borrowed its core beliefs from the pagan mystery religions like Mithraism. Due to the lack of good evidence this theory has been largely abandoned.{19}

    Sunday or Son Day

    Early Christianity and the Bible have been relentlessly attacked on many different levels in the fast-paced thriller The Da Vinci Code. In the novel, Langdon claims that “Christianity’s weekly holy day was stolen from the pagans. Christianity honored the Jewish Sabbath of Saturday, but Constantine shifted it to coincide with the pagan’s veneration day of the sun.”{20}

    More than two hundred years before Constantine, some of the earliest Christian writings, which later became part of the New Testament, made it clear that there was a Sabbath on Saturday and a separate “Lord’s Day” on Sunday. The reason Christians had a separate “Lord’s Day” in addition to the Sabbath was because early Christians wanted to celebrate on Sunday, the day that Jesus had risen from the dead.{21}

    There are many references in the New Testament, written hundreds of years before Constantine, that illustrate the difference between Sunday and the Sabbath day. Shortly after Christ’s death, in Acts 20:7 Luke writes about “the first day of the week, when we were gathered together to break bread, . . .” This quote from Luke makes it clear that Christians during the first century were already worshiping together on the first day of the week which was Sunday. The apostle Paul refers to making a collection for an offering on Sunday in 1 Corinthians 16:2. And the last book in the Bible, the Book of Revelation, makes reference to Sunday being called the “Lord’s Day” in order to distinguish it from the Sabbath (Rev. 1:10).

    There are also early Christian writings outside the New Testament that confirm that Christians celebrated the “Lord’s Day” on Sunday. The church father Justin Martyr wrote, “And on the day called Sunday there is a gathering together to one place of all those who live in cities or in the country, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits.”{22} Justin Martyr lived during the second century, and had died long before Constantine was born.

    The Sabbath has always been Saturday. That has never changed. But Christians usually attend church services on Sunday because that’s the day of Christ’s resurrection. In other words, Christians didn’t “move” the Sabbath to Sunday. They simply chose to gather for corporate worship on Sunday.

    Finally, with regard to the claim that Sunday was tied to the worship of a pagan god, it’s important to note that all the days of the week—whether Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, or Sunday—were tied to the worship of one pagan god or another.{23}

    Christmithras

    Previously we mentioned that the pagan god Mithras was not called the “Son of God” or the “Light of the World”. He also never died and rose again in three days. But was he born on December 25? According to the myth of Mithras, his birthday was in fact celebrated on December 25. According to this myth, Mithras sprang up full-grown from a rock, carrying a knife and a torch. Shepherds watched his miraculous birth and greeted him with their first fruits, their flocks and their harvests. The cult of Mithras spread throughout the Roman Empire during the second century. In A.D. 274, the Roman emperor Aurelian declared December 25 the Birthday of Sol Invictus (the Unconquerable Sun).{24}

    The Bible never indicates when Jesus was born, and no one today knows with certainty the day of his birth. Since the most likely time for taxation was in the fall or spring, some biblical scholars have suggested that he may have been born then rather than in the winter.{25} Prior to the fourth century, the Eastern Church celebrated Epiphany (which included the birth of Christ) in January. In the fourth century, the Church in Rome also began celebrating Christ’s birth, and the practice quickly spread throughout Christendom. Eventually, December 25 “became the officially recognized date for Christmas.”{26}

    But why did the church choose to celebrate Christ’s birth on the same day as the pagan Feast of the Unconquerable Sun? One scholar explains it this way:

    When Christianity became the religion of the Empire, the church either had to suppress the festivals or transform them. The winter solstice seemed an appropriate time to celebrate Christ’s birth. Thus, the festival of the sun became a festival of the Son, the Light of the world.{27}

    The theory that Christianity borrowed its beliefs from paganism has now been largely discredited. If any borrowing of beliefs occurred it was almost certainly the other way around. Unlike Christianity, which claims to be the sole source of truth, one could be a participant in many of the mystery cults without giving up his or her previous beliefs. Even if all the Mithras/Christ similarities were true, nevertheless, since the two religions hadn’t overlapped in Rome during the time when the New Testament was being written, Mithraism could not have influenced Christianity’s primary sources. The Bible has withstood the test of time and still today stands strong in the face of continued critical scholarship.

    Notes

    http://www.probe.org/paul-and-the-mystery-religions/.
    3. Ronald H. Nash, The Gospel and the Greeks: Did the New Testament Borrow from Pagan Thought?(Dallas: Word Publishing, 1992), 9,10.
    4. Ibid., 115.
    5. Ibid., 132, 133.
    6. Ibid., 116.
    7. Ibid., 126.
    8. J. Gresham Machen, The Origin of Paul’s Religion (New York: Macmillian, 1925), 9.
    9. Nash, The Gospel and the Greeks, 143-146.
    10. Ibid., 147.
    11. Josh McDowell, The Resurrection Factor (Nashville: Thomas Nelson Publishers, 1981), 25-26.
    12. Brown, The Da Vinci Code, 232.
    13. Nash, The Gospel and the Greeks, 146.
    14. Josh McDowell, The Da Vinci Code: A Quest for Answers (Holiday: Green Key Books, 2006), 38.
    15. Ibid., 38. See also www.aboutbibleprophecy.com/davinci.htm.
    16. Carl E. Olson and Sandra Miesel, “Christ, the Early Church, Constantine, and the Council of Nicaea” atwww.envoymagazine.com/PlanetEnvoy/Review-DaVinci-part2-Full.htm.
    17. Ibid.
    18. M. J. Vermaseran, Mithras: The Secret God (London: Chatto & Windus, 1963), 29, cited in Nash, The Gospel and the Greeks, 148.
    19. Ibid., 9-10.
    20. Brown, The Da Vinci Code, 232-233.
    21. McDowell, A Quest for Answers, 40.
    22. James Donaldson and Alexander Roberts eds., First Apology in The Ante-Nicene Fathers, Vol.1 (Grand Rapids: Eerdmans, 1993), 1.67.
    23. See www.aboutbibleprophecy.com/davinci.htm.
    24. See www.schooloftheseasons.com/xmas.html.
    25. Ibid.
    26. O. G. Oliver, Jr., “Christmas,” in Evangelical Dictionary of Theology, ed. Walter A. Elwell (Grand Rapids: Baker Book House, 1984), 220.
    27. Fred A. Grissom, “Christmas,” in Holman Bible Dictionary, gen. ed. Trent C. Butler (Nashville: Holman Bible Publishers, 1991), 253.

    © 2006 Probe Ministries

  • I am reading a book by Pastor David Jeremiah, Escape the Coming Night. In this book he tells of the “true legend” (his words) of Nimrod’s wife, how she was concieved by a sunbeam, whose son was killed and raised up after 40 days, and the celebration of Ishtar. I just read your article “Did Christianity Borrow From Pagan Religions?” about whether Christianity borrowed from other pagan religions, but this one wasn’t there and I wondered if you might know anything about it?

    My question is. how did this story get around when Christ was not born yet? I have had someone actually tell me that Christianity copied this story. While I don’t believe it for a minute, I do want to have a defense for it and to file it away in the proper perspective.

    [Editor’s Note: It is unclear whether or not the above account of Dr. Jeremiah’s work is indeed accurate. Following is simply a response to the greater issue with guidelines for discernment in such matters.] I have not actually heard of this story before, so I cannot really comment on the details. There are, however, some general principles to bear in mind when evaluating such claims.

    First, we need to establish that this really was a story that was told in the ancient world. For that we need to know what the original source of the story was. Was this story recorded on ancient clay tablets or written on the walls of a temple, etc.? If so, where are these tablets housed today? Where is this temple?

    If the story is recorded by an ancient historian, then which historian is it? Where can we find this work for ourselves? When did the historian write his account? Where did he get his information from, etc? Does the historian claim the account actually occurred, or does he refer to it as a myth? And so on, and so forth.

    Once one begins to ask such questions, one sometimes finds that the story hasn’t been related correctly, or that it dates to after the time of Jesus and early Christianity, or that the details of the story are very different from what Christians claim about the life of Christ, etc.

    All of this is important. If we cannot find any ancient record of the story, then maybe the story really isn’t ancient after all. Maybe somebody invented the story more recently. If the story is ancient, but dates to after the time of Christ, then it’s quite possible that the story actually copied early Christian beliefs—and not vice versa. Copying can work both ways, after all. Maybe this story copied from the early Christians.

    Finally, if there is an ancient record of the story, and if it is prior to the time of Christ, then we have to ask whether early Christians actually borrowed the story. And this is often extremely unlikely. In the first place, the details of the stories are often so different that it would be absurd to say that one borrowed from another. Second, it’s highly unlikely that the early Christians (who were, after all, predominantly monotheistic Jews) would borrow religious concepts from pagan myths. Jews typically regarded such myths as perverse, morally repugnant, and idolatrous. It’s very difficult to believe that they would borrow from such myths to describe the life of Christ.

    So let’s take the story related in Jeremiah’s book. Was Jesus conceived by a sunbeam? Was He raised after 40 days? The answer to both questions is “No.” Also, how was Nimrod’s son supposedly killed? My guess is that it wasn’t by crucifixion, a practice developed much later by the Romans. These are some of the questions we would want to ask to determine if it is reasonable to believe that Christianity borrowed ideas from a pagan religion. And you can see the point. Even if this story circulated before the time of Christ, it’s a very different story than the Christians were telling about Jesus, making borrowing at least highly suspect.

    In addition, we have plenty of good historical evidence for the life, ministry, death, and resurrection of Jesus. Not only do we have all of the New Testament documents (e.g. different Gospels, letters, etc.), we also have ancient evidence for Jesus from non-Christian sources. See my article by that title. But what good historical evidence do we really have for Nimrod’s son? I’m guessing we don’t have much of anything, quite honestly. This makes the events of Jesus’ life much different from those of Nimrod’s alleged son. In the one case, we have good historical evidence for Jesus, but we do not have equally good historical evidence for Nimrod’s son.

    These are just some of the issues that one must carefully investigate and consider before the charge of Christians borrowing from pagan religions can be seriously sustained. And once one begins to carefully investigate these matters, the charge of borrowing becomes less and less plausible. I honestly don’t think we have anything to fear or worry about in these charges.

    I hope this information is helpful. Shalom in our true Lord Jesus Christ!

    Michael Gleghorn © 2010 Probe Ministries